<TITLE>10. Par 100-112</TITLE>L-100 Oh, how we could lay the Scriptures in, on that! And you theologians, what part of the world you're from, you know that That's true. It's a promise. That's what makes the people so odd. That's what makes the oddballs, that you call them. It's because that they... it's... The veil has been opened, from the traditions, and they see It. He's the same yesterday, today, and forever. See? It's the--it's the promise of God, and we cannot go against that, 'cause the Scriptures cannot be broken. Yes. We find that He promised that. He had emptied Himself into His people. And He's the same yesterday, today, and forever.

L-101   Moses, after he had went down into Egypt and declared this, then the Father vindicated his message, by coming on Mount Sinai, in the same Pillar of Fire, and set the mountain on Fire. Did we notice? The one He had give the promise to, He brought him forth with the Word. He had the commandments. And to have this commandment, he had... The commandments was the Word. The Word had never come to the people yet. So, the Word always comes to the prophet, and He was the prophet for that hour.

L-102 Like, Jesus was the Word. John was a prophet. And Jesus came to him, in the water, because the Word always comes to the prophet, without failing. See? The Word comes to it.

L-103   So, Moses, the Word came to him; the commandments. And he had them. Now, why? Before the Word was given out and made manifest, Moses had to veil his face, for the Word wasn't completely made manifest. They knowed something had happened, but they didn't know what it was, the roaring and thundering. Till, they said, "Let Moses speak, and not God."

L-104 And God said, "Well, I will do that. From this forth, I'll not appear like this no more. I'll send them a prophet. So he'll... I'll speak through My prophet."

L-105   Now, if Moses, with the natural law, (as Paul, in Second Corinthians here, has revealed to us), had to veil his face with the natural, how much more will the Spiritual be glorious and veiled to the unbeliever before it's made manifest to him! How much more would they call... Moses was an oddball. How much more will they call you, who has broke through the veil, has went into the Pillar of Fire, has come out with the Blessing! And now you are veiled. The people can't see it. They can't understand It.

L-106 "If the natural be glorious, how much more will the supernatural! If the natural, which had an end to it, was to be glorious, how much more This which has no end to it, will be glorious!"

L-107   But, still, It's veiled. It's veiled not to the believer, but to the unbeliever. He cannot see It. God always veils Himself from the unbeliever. Traditions hide It. Like they did then, they do it today.

L-108 That was a spiritual veil that we have now, where the natural veil was. They are vindicated by the prophet with the written Word, a prophesier, one who comes with the written Word, to make It plain.

L-109 They knowed the Word was there, but they didn't know what It meant. And Moses made It plain. He said, "The commandment says This, and this is why." He made it plain. And before It was made plain, It was veiled.

L-110   And so is it, today, veiled to the people, until It's revealed and made plain to the people. God, the mighty God, veiled in human flesh, the Word. Notice. Now we find out that it was hid to the unbeliever, but revealed to the believer.

L-111 Notice, Moses had to enter this Pillar of Fire, alone. No one could go with him. It was not... it... What does that speak to us? That you don't come into This by joining a Pentecostal group. See? He never revealed It to a group. He revealed It to an individual. And that's the way it is today. You say, "I belong to a--a church. I--I belong to this." But that won't work. See?

L-112 And for anyone to try to follow Moses, to impersonate it, was death. And so is it today, spiritual death, to try to impersonate. That's what's the...


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